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Introducing Province (Iran tourism)

Introducing Province,iran tourism
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Geographical Position, Qom 

The province of Qom is situated to the south of the province of Tehran, and covers an area of 11,526 According to the latest divisions of the country , the township of Qom, is the only township of the said province. To its south stands the township of Delijan of Markazi province, and the townships of Kashan, Aran and Bidgol from the province of Esfahan. To the west are the townships of Ashtian and Tafresh of Markazi province. From the north, it is limited to Varamin and Ray, of Tehran province, and Saveh of Markazi province. The city of Qom is the provincial capital. In the year 1996, this province had a population of approximately 1,046,737 out of which 93.91 % resided in the urban areas and 6.07 % in the rural vicinities. The province of Qom is confined to the desert region of central Iran, and comprises of mountainous areas, foothills and plains. Due to being located near an arid region and located at a distance from the sea, it experiences a dry climate, with low humidity and scanty rainfall. Thus, agriculture is not possible in most of its areas and is reputed for being on the fringes of the salt lake.

Climate, Qom 

The province of Qom climatically lies in a semi-arid belt. Its annual rainfall around Hozeh Soltan is recorded as 100 mm. in autumn and winter, whereas, it is rare in hot summer. According to records of the year 1994, the maximum temperature recorded in the months of July-August was 31.6° C and the minimum temperature in the months of December-January being 5.2° C. The months of May, June and September being the most suitable period for travel to this province.


History and Culture, Qom 

It is said that the city of Qom existed in the pre-Islamic ages, whereas, some believe that the same belongs to the post Islamic times. 'Kom' was the name of the ancient rampart of the city of Qom, thus, the Arabs called it Qom. During the Arab conquests in Iran, Qom was a district of Esfahan and thereby was captured along with the same. In the year 23-24 AH., Abu Moosa Ashari, dispatched a part of the forces under his command to Qom. It was during the reign of Caliph Omar II, that Qom was captured by the Moslems, and was turned into a city due to migration of the Ashari tribe from Kufeh. Conflicts arose between the new arrivals (Arabs) and the former residents of the area being the Zoroastrians. Finally the invaders gained a strong hold. From the early Islamic period, the Alavians flocked to Qom so as to remain free of pursuit from the dominating Abbassid and Omavi rulers. Due to presence of the Alavians here, this city became their seat. The people held Ma'moon responsible for the assassination of the eighth Imam of the Shiite sect, Imam Ali Ebne Moos-al-Reza (PBUH), and have great respect for the Imam's sibling who passed away in Qom and was laid to rest in that very city, in the year 201 AH. This brought about differences between the inhabitants and the ruler of the times, and people evaded taxes. This prompted Ma'moon to send forces to Qom in the year 210 AH., which resulted in a public massacre and destruction of the city.On hearing of the demise of Ma'moon, the inhabitants of Qom revolted and were successful in overthrowing the representative of the Caliph in 216 AH. Ma'moon's successor dispatched forces to Qom in order to curb the riots and once again the city was set aflame. After which, 'Mohammad Ebne Issa Ba'ad Qesi' was assigned as the ruler of Qom, and he followed a tactful policy. With the oncoming of the Abbassids, the anti-Alavi policy strengthened, and the inhabitants of Qom gave full support to 'Hassan Kokabi' till the Alavian rule dominated in the limits of Taleqan, Qazvin, Zanjan and Abhar.  In the year 254 AH., the Abbassid Caliph of the time assigned 'Moosa Ebne Baqa' to curb Hassan Kokabi and the revolts of Qom. The inhabitants appealed to the eleventh Imam of the Shiite sect, Imam Hassan Asgari (PBUH) in order to be freed from the hands of the despotic caliphs and their agents. The unrest continued right till the Al Booyeh came to power, being one of the Alavian community. It was during this reign that the city of Qom expanded and thrived. In the Saljuqi era the city flourished tooDuring the Mongol invasion the city witnessed destruction, but after Mongol rulers, such as 'Soltan Mohammad Oljaito' adhered to Islam, the city received special attention, thus reviving again. In the late 8th century AH., the city came under the plunder of 'Teimoor Gurkani' when the inhabitants were massacred again. During the periods of the rule of the 'Qarah Qoyoonloo', 'Aq Qoyoonloo', and specially during the reign of the Safavids, Qom gained special attention and gradually developed. In the year 909 AH., Qom became one of the important centers of theology in relation to the Shiite sect, and was a vital pilgrimage site and religious pivotDuring the Afghan invasion, the city of Qom suffered heavy damages, and its inhabitants witnessed economic pressures. Qom further saw severe damages during the reigns of Nader Shah Afshar, and the conflicts between the two households of Zandieh and Qajar in order to gain power in Iran. In the year 1208 AH., Qom came under the control of Aqa Mohammad Khan Qajar. On being victorious over his enemies, Fath Ali Shah was responsible for the repairs done on the sepulchre and Holy Shrine of Hazrat Ma'soomeh (AS), as he had made such a vow.  The city of Qom thrived in the Qajar era. After the Russian forces entered Karaj in 1915, many of the inhabitants of Tehran moved to Qom. The transfer of the capital from Tehran to Qom was discussed. But the British and Russians demolished the plan by bringing the monarch of the times, Ahmad Shah under pressure. Coinciding with this period, a 'National Defense Committee' was set up, and Qom turned into a political and military apex, against the Russian and British powers. But after innumerable differences, came under the hold of the Russian forces in the year 1915Today, Qom is counted as one of the focal centers of the Shiite sect both in Iran and round the globe. Its theological center and the Holy Shrine of Hazrat Ma'soomeh (AS) are prominent features of this flourishing city.